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View Rudolf Otto Research Papers on reffirodonverm.gq for free. Juntando-se às comemorações dos anos de Reforma protestante, anos de O Sagrado e 30 anos de Sobre deuses e caquis, esta pesquisa visa . Mitología reffirodonverm.gq En , el comenzó a trabajar con los danzantes sagrados de Escocia. nível de consciência meditativa, e conectá-las com o sagrado (como Rudolf Otto o. Rudolf Otto (25 September – 7 March ) was an eminent German Lutheran .. Print/export. Create a book · Download as PDF · Printable version.
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This paper provides an analysis of Rudolph Otto's understanding of the structures of human consciousness making possible the appropriation of revelation. Already in his dissertation on Luther's understanding of the Holy Spirit, Otto was Already in his dissertation on Luther's understanding of the Holy Spirit, Otto was preoccupied with how the " outer " of revelation could be united to these inner structures.
Later, in his groundbreaking Idea of the Holy, Otto would explore the category of the numinous, an element of religious experience tied to the irrational element of the holy.
This paper first provides a brief account of Otto's account of the holy, especially its numinous, irrational elements.
Second, the paper analyzes Otto's understanding of the structures of consciousness grounding the experience of the numinous and allowing the irrational element to be " schematized " by the rational element. Otto's exposition of these structures is heavily influenced by his reception of Kant's analysis of the two stems of human cognition, namely understanding and sensibility, and their possible relation to a common root, which Otto identified with what the mystics called the ground of the soul.
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Yet it is in Otto's reception of Kant's Critique of Judgment that all of these ideas find their completion, and it is here where we must look to understand the relation between the religious a priori and Otto's category of the numinous. Kant's aesthetic idea is a singular representation given in intuition; it is infinitely saturated and as such intimates the ideas of God, the soul, and the world as a whole.
I show how Otto appropriates Kant's aesthetic idea and its relation to ideas of reason in order to make sense of how an empirically given revelation, for instance, an experience of the numinous, can connect with the inner structures of consciousness and thereby have the singular import that it does.
Mohr Siebeck The Spirituality of Beheading: Numinous Experience in Headless. In my article I seek to uncover the spiritual content underlying the slasher film, Headless.
The film in question portrays a psychotic serial killer who beheads his female victims. Working through the disturbing content, I seek to Working through the disturbing content, I seek to unpack an " atheology " , to use Georges Bataille's expression and argue that we must see beyond the graphic violence to understand the spirituality of the slasher film.
Adapting Cleanth Brooks' approach to poetics, I take the film itself as the object of my aesthetic study, as distinct from its broader environment.
Objects are self-sufficient realities whose autonomy must be respected.
Rudolf Otto's notion of the " numinous " may be of some help in regard to outlining " beheaded " spirituality as it appears in Headless. Violence unveils the flesh, leading to unspeakable revelations that can only be transmitted through darkness and silence. For Otto, experience of the numinous cannot be put into words.
Incommunicability pervades Headless, not only because of the unspeakable crimes perpetrated by the killer, but also because of his own muteness.Subway surf download lenov.
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In that book Lewis offers his own description of the numinous: Essai sur les origines de la mystique indienne Gimp linux apt-get.
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